He let these people who have never understood history and politics know the political darkness for the first time. What is their bad situation?
Compared with the former star’s failure to teach the bottom people, this time, because of the education department, the clear body and the corresponding case, the efficiency is very high and the effect is very good
And compared with the teaching in the former major rural areas, this time, except for Su Yonglin and Fuxing Hui in rural areas, it is the first time to go deep into the city.
With the development of economy in big cities or small cities, it is the first time that citizens have received such in-depth political and historical education.
One open-air platform after another was set up, and one revival member came on stage to preach and spit.
When they talk about the rise, they even show their own views, comparing their poor origins with their current lives.
Probably because of occupational diseases, they unconsciously made the presentation like a public trial meeting, making it like a historical trial meeting, telling everyone that people were in tears.
But anyway, the preaching effect is excellent.
Hongwu’s political theory is very short, very ordinary, and the traffic environment is the fastest all over the country.
From Liaodong to Hexi, even if people don’t know it, they know that a book called Hongwu Political Theory was written by the great emperor himself and sold to all.
With the explosion of Hongwu’s political theory, adults are willing to know those who are willing to read super-best-sellers, and people’s literature, which has a subtle connection with Hongwu’s political theory, has begun to quietly become popular.
As we all know, since ancient times, the protagonists have been emperors and generals, ancient sages and never ordinary people.
All they can leave behind is the word "hungry people eat each other"
Even with the rise of the citizen class and the rise of civilian literature, most of the protagonists in novels are talented and beautiful, readers are graceful and gentle, and darling daughter is born with a lot of wealth.
No one has ever thought of asking the leading role of the poor people at the bottom to tell some sad stories.
At this moment, pure vernacular novels such as White-haired Girl and Cockcrow at Midnight were born. Their protagonists are not elegant and noble, but beautiful and tender darling daughter, but tenants and their children who are born in misery.
These strange novels are not about free love and feelings, but about human suffering and blood and tears.
At the beginning, these strange novels were all among literate groups, which had a great impact and shocked many people’s impressions. But what really made these stories widely spread was to go deep into the bottom or to revive the members’ credit.
They often preach about Hongwu’s political theory, and take out these strange novels to preach to farmers, which is better than political nature. Su Yonglin’s political theory is semi-illiterate and illiterate, and the peasant group is obviously more interested in the story.
In just two or three months, stories such as White-haired Girl and Cockcrow at Midnight have spread all over the country at a speed different from Hongwu Political Theory, spanning thousands of miles from Hexi to Liaodong.
Almost all the people at the bottom of the country know that Xi ‘er knows Yang Bailao knows Huang Shiren knows Zhou Pipi knows the sufferings of the tenant farmers and the cruelty of the landlords.
This is by no means fiction, nor slander the real landlord. What the squire does will be more cruel than them.
Tenants, everything belongs to the master. I want your daughter. How dare you resist?
I still need all kinds of means to cheat you into handing over your daughter?
I want you to work from morning till night without rest, and I don’t want to pay you. Do you need to get up in the middle of the night to let the chickens crow?
Are you kidding? I’m not sleepy at night.
Do whatever I say!
Not doing it?
Hand over the land! Go away!
A three-legged toad can’t find two legs, and a poor man runs around without you!
From this point of view, these strange novels beautify those who have lost their conscience, and actually make them more "literary" to harm farmers instead of oppressing them purely by violence.
However, there are some self-proclaimed literati and landlord families who don’t like violent means to force tenants to sell their souls, but will adopt various means.
They prefer to crush the tenants from IQ and rules through the information difference between the two sides, watching them despair and feeling the pleasure of playing them high.
Simply suppressing them by violence seems to be a dirty thing, and they will do things only after they have broken out. These people are superior to others, but they look down on those who have broken out straight and straight.
We in the Spring and Autumn Period are all literate people who don’t do such rude things.
Of course, such people are more abnormal than pure violent people.
Perhaps these stories are too universal, and many people may have personally experienced such oppression in the past. These stories can often arouse great sympathy among farmers and make them feel sorry for Xi ‘er and Yang Bailao, and hate Huang Shiren and Zhou Pipi, who have lost their conscience.
The revival members talked at the end of the lecture, and the farmers were often in tears.
When the atmosphere is in place, the revival members will raise their arms and shout "Down with local tyrants and evil gentry", "The land is our farmers" and "Fight the local tyrants and evil gentry to the end", which will drive them to be angry.
Su Yonglin personally created a strong storm against Confucianism, local tyrants and evil gentry, and exploitation and oppression.
In this way, I don’t know how many people will feel freezing cold and great panic.
After Su Yonglin heard the news of the place, he went to be in heaven, but he still felt that it was not enough and he had to add another fire.
He hopes that someone can show these stories to the ordinary people in a real-life deductive way, so that they can feel the sadness of Joy and Huang Shiren more intuitively.
These live-action dramas that will be broadcast to the north and south of the Yangtze River should also be more intuitive to the north and south of the Yangtze River, so as to reach people’s values of Fuxing Association.
Su Yonglin had this idea and immediately told it at the Central Meeting of the Renaissance Association.
Finally, the Central Committee of the Renaissance Association passed a resolution to set up a professional group to perform these stories.
Therefore, the drama troupe under the central jurisdiction of the Renaissance Association was announced to be born. Their purpose was to make these stories more deeply rooted in the hearts of the people and strive for far-reaching influence through deductive forms.
Su Yonglin made another far-reaching motion through the resolution of establishing a drama troupe.
Began to accept women to join the Renaissance Association.
Su Yonglin’s reason is so direct and simple that it seems nothing special.
Yes, make the play more vivid.
"Who is the role of a woman or a girl in her second year? Only when such a delicate woman is intimidated by Huang Shiren can she show her sadness to the greatest extent. If she is a man, she can’t show this sense of despair.
Therefore, I suggest that this role must be played by a woman, whether it is changed to a man or a man pretending to be a woman, it can’t meet that demand. To meet that demand, we should accept women to join the Renaissance Association and join the drama troupe. "
Chapter 94 Taian State Workshop Female
Su Yonglin’s proposal to revive the Central Committee meeting caused a very wide discussion and dispute.
At this time, he made this suggestion not only for the need of policy promotion, but also for other reasons.
This reason is a bit special.
Not long ago, Su Yonglin took a look at a report from the branch of the Renaissance Association in Tai ‘an. This report talked about an incident that caught Su Yonglin’s attention.
Xiao Cui, a young female worker with a textile workshop in Tai ‘an State, suddenly heard that she had been promised by her father to a family in a neighboring village and was asked to leave the factory to get married.
And this marriage will appear because her father, who likes drinking too much, drinks too much and is in debt, borrows money from others, drinks too much and is lazy to do anything. The factory has little money to pay off debts.
Because he wanted more money to drink, he took three chickens and three ducks from that family and a small amount of bride price money, so he made his own decision and promised his daughter Xiao Cui to that family.
Xiao Cui strongly resisted and resolutely disagreed with this marriage. She hid in the textile workshop and said that she would not marry anything.
The alcoholic father was very angry and felt that he had lost his face, so he conspired with that family to take people to the workshop and asked the workshop to hand Xiao Cui over and take him back to get married.
The workers in the workshop were very angry when they learned about it.
Xiao Cui’s daily work is serious and responsible, and the workshop is very popular with everyone. So everyone’s workshop instructor Fang Zhiqiang led him to help Xiao Cui drive away his alcoholic father and the family’s helpers.
However, the gang never gave up and came to the workshop many times to make trouble, disturb the production order and make noise, which made everyone restless.
Xiao Cuinai got Fang Zhiqiang’s suggestion and went to the public consultation room in Shetai ‘an State to seek help from local Renaissance members, hoping to get rid of this nightmare.
Tai’ an Fuxing Association was shocked to learn about this matter, and expressed respect for this father’s behavior. Xiao Cui chose to send someone to coordinate and hope to solve this matter.
Just as they sent someone to coordinate, Xiao Cuifu brought people over to make trouble that day, and more than 20 mature men tried to impact the workshop to bring Xiao Cui out.
The coordinator of the Fuxing Association was furious and immediately stopped it. He also called Xiao Cui, their village instructor, and the president of the peasant association to negotiate.
Knowing that Xiao Cui’s father, the name of the Renaissance Association, is a little restrained but still tough, it means that he raised this daughter and married him.